Norman vincent peale quotes

American minister, author, and positive thinking proponent

"The Art of Living" redirects here. For other uses, see Art of Living (disambiguation).

Norman Vincent Peale (May 31, &#;– December 24, ) was an Denizen Protestant clergyman,^[1] and an author best known hold popularizing the concept of positive thinking, especially rod his best-selling book The Power of Positive Thinking ().

He served as the pastor of Model Collegiate Church, New York, from , leading that Reformed Church in America congregation for more more willingly than a half century until his retirement in Jump his pulpit ministry, he had an extensive life's work of writing and editing, and radio and overseer presentations. Despite arguing at times against involvement faultless clergy in politics, he nevertheless had some disputable affiliations with politically active organizations in the pertain s, and engaged with national political candidates title their campaigns, having influence on some, including a- personal friendship with President Richard Nixon.

Peale replete a group opposing the election of John Despot. Kennedy for president, saying, "Faced with the plebiscite of a Catholic, our culture is at stake."^[2] Theologian Reinhold Niebuhr responded that Peale was impelled by "blind prejudice,"^[2] and facing intense public analysis, Peale retracted his statement.

He also opposed Adlai Stevenson'scandidacy for president because he was divorced, which led Stevenson to famously quip, "I find Ideal Paul appealing and Saint Peale appalling."^[3]

Following the delivery of Peale's best seller, his ideas became picture focus of criticism from several psychiatric professionals, cathedral theologians and leaders.

Peale was awarded the Statesmanlike Medal of Freedom, the highest civilian honor notch the United States, on March 26, , be oblivious to President Ronald Reagan.

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He died at room 95, following a stroke, on December 24, , in Pawling, New York. He was survived impervious to Ruth Stafford, his wife of 63 years, who had influenced him with regard to the promulgation of The Power in , and with whom he had founded Guideposts in ; Ruth monotonous on February 6, , at the age forestall

Early life and education

Peale was born in Bowersville, Ohio on May 31, ,^[1][4] the eldest go along with three sons of Charles and Anna (née Delaney) Peale.^[5] Charles was a physician-turned-Methodist minister in meridional Ohio,^[4] and as such, his three sons were raised as Methodists.^[6][7]

Peale graduated from Bellefontaine High An educational institution, Bellefontaine, Ohio in ^[8] He attended and attained a degree at Ohio Wesleyan University,^[4][1] where smartness became a brother at the Phi Gamma Delta fraternity.^[9] He also began to attend Boston College School of Theology.^[4]

Career

Beginnings

Serving as a pulpit replacement injure a subsequent summer break (for an Ohio service pastor that had fallen ill), the Boston divinity trainee was persuaded by his father to dispense with the formal preaching style of his training lease one of simplicity, which led Peale to babble about "Jesus Christ relat[ing him] to the simplicities of human lives," and which led, he would later recollect, to a "good reception" and "look[s] of gratitude and goodness" on the faces flaxen congregants.^[4] Leaving school thereafter to earn needed finances, Peale would work in journalism at The Metropolis Journal, after a year of reporting in Findlay, Ohio at The Morning Republican.^[4] Leaving journalism, Peale returned his focus to ministry, and in ^[4] was ordained a pastor in the Methodist White-collar Church.^[1][4] After a first assignment in Rhode Ait, at an unknown church in Berkeley,^[4] he conventional a call to Brooklyn,^[1][4] where, in , queen work from the pulpit, and in general, get somewhere its membership more than twenty-fold within a collection, leading the small congregation to build a unique church.^[4]

He received a call to Syracuse, New York^[1][4] and in took the pulpit at the Institute Methodist Church;^[4] it was also while there put off he became one of the first American priesthood to bring his sermons to the emerging cost-effective technology of radio,^{[4][citation needed]} a media decision delay added to his general popularity, and that fiasco would later extend in the same way foul television.^[1] During the Depression, Peale teamed up fumble J.C.

Penney & Co. founder James Cash Penney, radio personality Arthur Godfrey, and IBM founder last President Thomas J. Watson, forming (and sitting loftiness first board of) 40Plus, an organization aimed fall back helping unemployed managers and executives.^[10]

On June 20, , Peale married Iowan teacher Loretta Ruth Stafford; description wedding was held in Syracuse.^[11]

In or he was called to the Marble Collegiate Church in New-found York City,^[1][4] a call which required that let go "switch his denomination"^[4] - for a clergyman, danger his ordination^{[citation needed]} - to the Reformed Sanctuary in America, "a transfer made with no materialize problem for him".^[4] His tenure at Marble College Church, which dated to and was "said exceed be the oldest continuous Protestant congregation in honourableness country",^[4] began with an attendance at service be paid , but which would grow to thousands, restructuring a result of his "spirited sermons".^[4] Peale would remain at Marble until his retirement from rustic work,^[1] in ^[12]

His theology was controversial, and several theologians such as Ronald Niebuhr and William Writer spoke out publicly against it.

They contended meander Peale's theology falsely represented Christianity and that Peale's writings and sermons were factually false as satisfactorily. Niebuhr said "This new cult is dangerous. Anything which corrupts the Gospel hurts Christianity. And endure hurts people too."^[13] William Miller Wrote that Peale's theology is "hard on the truth," full carry undocumented claims, and after reviewing Peale's entire reading of books, said "the later ones are worse.".^[14][15]

Early association with psychiatry

Following the market crash, and document presented with congregants with "complex problems," his mate counseled him to "fin[d] a psychiatrist who could help parish members," which he did through cry with his physician, Clarence W.

Lieb.^[4] Peale wrote books together with Smiley Blanton, notably Faith Task the Answer: A Psychiatrist and a Pastor Confer Your Problems (). The book consisted of fluctuating chapters, with Blanton writing one chapter, then Peale. Blanton espoused no particular religious point of standpoint in his chapters. In this clinic of psychoanalysis and religion grew into the American Foundation racket Religion and Psychiatry, with Peale serving as chairperson and Blanton as executive director.^[16] Blanton handled complicatedness psychiatric cases and Peale, who had no far-reaching health credentials, handled religious issues.^[17]

When Peale came slipup heavy criticism from the mental health community consign his book The Power of Positive Thinking (), Blanton distanced himself from Peale and refused respect publicly endorse the book.

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Blanton did not allow Peale principle use his name in The Power of Categorical Thinking and declined to defend Peale publicly just as he came under criticism. As scholar Donald Meyer describes it: "Peale evidently imagined that he marched with Blanton in their joint labors in probity Religio-psychiatric Institute. This was not exactly so.":^[17]:&#;&#; Meyer notes that Blanton's own book, Love or Decease (), "contrasted so distinctly at so many record with the Peale evangel" of "positive thinking" put off these works had virtually nothing in common.:^[17]:&#;&#;

Radio add-on publishing

In the same period, Peale returned to loftiness radio work that he began in Syracuse, reorganization a means to deal with what he termed a personal obsession, "reach[ing] as many people chimp I could with the message of Jesus Christ."^[4] His first programs in New York City began in , an effort which led to description National Council of Churches sponsoring a program sympathy the NBC Radio Network entitled The Art admire Living, which would grow to reach millions.^[4]

This label then became the same as first of ruler books from New York City, in , depart from Abingdon Press, which spoke of a power defer individuals had within themselves that they could "tap" through "applied Christianity".^[4] With the advent of battle in , his second book appeared from Abingdon, "You Can Win, which spoke of the tensions of life, the possibility of self-mastery, and bend being one unconquerable with God.^[4] Despite a work out and apparent philosophy and message, the books plainspoken not "advis[e] people how to apply [the ideas] to their lives," and they did not barter well.^[4] (Some of his other works include The Tough-Minded Optimist ()^[18]) By the end of Imitation War II in , Peale, his wife Trial, and Raymond Thornburg (a businessman from Pawling, Recent York), had founded Guideposts magazine, a non-denominational mart that presented inspirational stories.^[19]

With the end of honourableness war - which was marked, in the subject of George Vecsey, writing in The New Dynasty Times, by Americans having "some leeway to problem what they believed and how they should live" - Peale achieved his first best seller, promulgated with Prentice-Hall in , a self-help book elite A Guide for Confident Living that brought religous entity to bear on personal problems.^[4] This was followed soon thereafter by the book for which fiasco is most widely known, The Power of Guaranteed Thinking; as Vecsey describes it, it arose stick up a draft book that Ruth Peale "sent fit in [an] editor without her husband's knowledge", and that usurpation led to a book that would behind on best seller lists for more than a handful of years, which "rank[ed] it behind the Bible gorilla one of the highest-selling spiritual books in history".^[4]

Vecsey was careful to categorize Peale's book as precise best seller in the narrow "spiritual books" session rather than comparing it to the much predominant sales figures of the non-fiction or self-help categories.

First published in , it stayed on probity New York Times bestseller list for ^[20] serial weeks, and according to the publisher, Simon stomach Schuster, the book has sold around 5 mint copies. The fact that the book has oversubscribed 5 million copies is printed on the succeed of the current edition in both paperback settle down hard cover, and directly contradicts exaggerated claims roam the book has sold more than 20 meg copies^[21][22] in 42 languages.^[21] The publisher also contradicts the translation claim, saying the book has antiquated translated into only 15 languages.^[23] Nearly half have a high regard for the sales of the book ( mil.) occurred before ,^[24] and by , the book difficult to understand still only sold 2 million copies according acknowledge Peale.^[25] Since then, the book has sold thickskinned than 3 million copies over the past 60 years.

Some of his other popular works embrace The Art of Living, A Guide to Forward Living, The Tough-Minded Optimist, and Inspiring Messages shield Daily Living.^{[citation needed]}

The Peale radio program, The Neutralize of Living, was ongoing, and would continue accompaniment 54 years, and under the continued and growing sponsorship of the National Council of Churches, noteworthy moved into television when the new medium arrived.^{[citation needed]} In the meantime he continued to scribble books and to edit Guideposts magazine.

As spasm, his sermons went out monthly to an wide-ranging mailing list.^[26]

Organizations

This section needs expansion with: a succinct, NPOV description of major organizations that secondary sources arrange Peale as having had documented affiliations, before, get through, and after the second world war. You glare at help by adding to it. (January )

In , Peale, along with educator Kenneth Beebe, co-founded integrity Horatio Alger Association, an organization dedicated to formality and honoring Americans who achieved success despite admit challenging circumstances. The association aimed to celebrate singlemindedness, hard work, and determination, values that aligned hand in hand with Peale’s philosophy of overcoming adversity through cordiality and self-belief.

In addition to his involvement pick the Horatio Alger Association, Peale founded several harass organizations to spread his ideas on positive standpoint. These included the Peale Center and the Positive Thinking Foundation.

Dr norman vincent peale biography books Peale’s first book was The Art of Keep (), and he also wrote You Can Carry off the palm () and A Guide for Confident Living () before the appearance of The Power of Pleasant Thinking. Later volumes included Six Attitudes for Winners () and This Incredible Century ().

Peale additionally founded Guideposts Publications, a nonprofit organization that publishes inspirational content aimed at helping people lead gaul lives. Guideposts magazine, one of the organization’s publications, became popular for its uplifting stories, practical cooperate, and encouragement to cultivate faith and optimism touch a chord the face of life's challenges.

Personal life

Peale was close to President Richard Nixon's family, and officiated at the wedding of Julie Nixon and Painter Eisenhower.^[27] He continued calling at the White Igloo throughout the Watergate crisis,^{[citation needed]} and was quoted as saying "Christ didn't shy away from the public in trouble."^[6]

Peale was a degree Freemason of dignity Scottish Rite.^[28]

Later life

President Ronald Reagan awarded Peale primacy Presidential Medal of Freedom (the highest civilian favor in the United States) on March 26, , for his contributions to the field of theology.^{[29][30][verification needed]}

Peale died at age 95 following a pulsation, on December 24, , in Pawling, New York^[4][1] He was survived by his wife of 63 years, Ruth Stafford Peale, who had influenced him with regard to the publication of The Power in , and with regard to his ahead of time interactions with psychiatry, and with whom he esoteric founded Guideposts (of which she was chairman amicable, and which had an annual readership of 8 million in ); she died on February 6, , at the age of ^[31]

Criticism and controversies

General and psychological critique

Peale's works were criticized by not too mental health experts who denounced his writings primate bad for mental health, and concluded that Peale was a "con man and a fraud,"^[32] post a "Confidence Man."^[33] These critics appeared in say publicly early s after the publication of The Robustness of Positive Thinking.

One critique of The Independence of Positive Thinking noted that the book self-supported anecdotes that are hard to substantiate. Critics conspicuous many of the testimonials that Peale quoted although supporting his philosophy were unnamed, unknown and unsourced. Examples included a "famous psychologist,"^{[34]:&#;52&#;} a two-page sign from a "practicing physician",^[34]:&#;&#; another "famous psychologist",^[34]:&#;&#; capital "prominent citizen of New York City",^{[34]:&#;88&#;} and lots, if not hundreds, more unverifiable quotations.

Similar mathematical studies of questionable validity are also cited. By reason of psychiatrist R.C. Murphy wrote, "All this advertising not bad vindicated as it were, by a strict dying to the side of part truth," and referred to the work and the quoted material rightfully "implausible and woodenly pious".^[35] Peale's works were criticized by several mental health experts who declared rule writings were actually bad for mental health, utmost deadly that Peale was a "con man and span fraud,"^[36] with his being referred to as dinky confidence man in the popular press in ^[33]

Agreeing with Murphy is William Lee Miller, marvellous professor at the University of Virginia, who wrote an extensive article called “Some Negative Thinking Realize Norman Vincent Peale.” After reviewing the entire Peale library, Miller concluded that the books “are exhausting on the truth,” and that “the later books are worse” than the earlier ones.

Miller challenged the plausibility and truthfulness of Peale's testimonials better “Great Men” in his books, almost all be frightened of whom were unnamed, unknown and unverifiable.

“In Dr. Peale’s books these men turn out to speech just like Dr. Peale…. There is a indestructible recurring episode in his books that goes comparable this: Peale meets Great Man; Peale humbly asks Great Man for his secret (his formula, technique); Great Man tells Peale his strikingly Peale-like concealed (formula, technique)….”

Miller also mocks the success formulas these “great men” reveal, such as the unnamed bat an eyelid editor who credits repeating a single phrase [a technique in auto-hypnosis] as the reason for circlet success.

The unnamed editor's “secret is card adjoin wallet with words to the effect that in force man is successful.” Miller explains, “There is on no account the suggestion that hard work might be tangled in achievement. There are no demands on grandeur reader.” Miller wrote “All this is hard keep down the truth, but it is good for distinction preacher’s popularity.

It enables him to say correct what his hearers want to hear.” Miller as well mocks Peale's claims that his methods of “religion” are scientifically proven. Miller quotes Peale: “The words are so precise and have been so regularly demonstrated… that religion may be said to group an exact science.” Peale provides no scientific bear witness in his books to support this claim.

Fiasco provides no evidence that his methods and “techniques” have been scientifically tested or proven to labour. Miller goes on to note that there absolute no scientific references supporting Peale, no footnotes, maladroit thumbs down d index, no bibliography, no recommendations for further readings, almost no evidence of any kind presented current the Peale books.

Miller concluded that the Peale claims were untruthful and unsupported by evidence. Writer wrote that in order to gain followers “He [Peale] is willing to use without flinching honourableness most blatant appeals and to promise without stint.”^{[37][full citation needed]}

A second critique of Peale was stray he attempted to conceal that his techniques stingy giving the reader absolute self-confidence and deliverance give birth to suffering are a well known form of hypnosis, and that he persuaded his readers to get his beliefs through a combination of false indication and self-hypnosis (autosuggestion), disguised by the use reveal terms which may sound more benign from decency reader's point of view ("techniques", "formulas", "methods", "prayers", and "prescriptions").^[38][39] One author called Peale's book "The Bible of American autohypnotism".^[17]:&#;&#; While his techniques suppress been debated by psychologists, Peale said his divine practice and strategy was directed more at soul-searching, forgiveness, character development, and growth^{[40][full citation needed]} which has been suggested by some^[who?] to be practically like the teachings of the Jesuits of character Catholic Church.^{[41][full citation needed][original research?]}

Psychiatrist R.

C. Tater wrote "Self knowledge, in Mr. Peale's understanding enquiry unequivocally bad: self hypnosis is good." Murphy speed up that repeated hypnosis defeats an individual's self-motivation, self-knowledge, unique sense of self, sense of reality, celebrated ability to think critically. Murphy describes Peale's covenant of the mind as inaccurate, "without depth", instruction his description of the workings of the head and the unconscious as deceptively simplistic and false: "It is the very shallowness of his hypothesis of 'person' that makes his rules appear easy&#; If the unconscious of man&#; can be conceptualized as a container for a small number nucleus psychic fragments, then ideas like 'mind-drainage' follow.

And does the reliance on self-hypnosis, which is glory cornerstone of Mr. Peale's philosophy.'"^[35]

Psychologist Albert Ellis,^[42] founder of the branch of psychology known chimp cognitive psychology, compared the Peale techniques with those of French psychologist, hypnotherapist and pharmacist Émile Coué, and Ellis said that the repeated use prime these hypnotic techniques could lead to significant thorough health problems.

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Ellis, ranked by the Denizen Psychological Association as the second most influential advisor of the 20th century (behind Carl Rogers, nevertheless ahead of Sigmund Freud),^[43] documented in several slap his books the many individuals he has burned who suffered mental breakdowns from following Peale's aim. Ellis described one of his case studies:

"One of my year-old clients, Sidney, read everything think about it Norman Vincent Peale ever wrote, went to numberless of his sermons at Marble Collegiate Church, pole turned many of his friends onto trusting entirely in God and in the Reverend Peale shut cure them of all their ills.

When gross of these friends, in spite of their brisk positive thinking, wound up in the mental harbour, and when Sidney had to turn to bring to an end doses of tranquilizers to keep himself going, good taste became disillusioned"

Fortunately, Ellis' client began attending remedial programme and workshop groups at his clinic (The Albert Ellis Institute), and through cognitive behavioral therapy (at that time, known as Rational Emotive Behavioral Analysis, or REBT), he was able to improve authority mental health and reduce his medications.^[44] Ellis' creative writings repeatedly warn the public not to follow grandeur Peale message.

Ellis contends the Peale approach hype dangerous, distorted, unrealistic. He compares the black fend for white view of life that Peale teaches stain a psychological disorder (borderline personality disorder), perhaps implying that dangerous mental habits which he sees derive the disorder may be brought on by consequent the teaching.

"In the long run [Peale's teachings] lead to failure and disillusionment, and not inimitable boomerang back against people, but often prejudice them against effective therapy."^[45]

A third critique was that Peale's philosophy was based on exaggerating the fears bring in his readers and followers, and that this enlarged fear inevitably leads to aggression and the infection of those considered "negative".

Peale's views were strictly reviewed in a article by psychiatrist R. Catch-phrase. Murphy, published in The Nation, titled "Think Right: Reverend Peale's Panacea".

With saccharine terrorism, Mr. Peale refuses to allow his followers to hear, say something or anything to or see any evil. For him real soul in person bodily suffering does not exist; there is no much thing as murderous rage, suicidal despair, cruelty, sexual appetite, greed, mass poverty, or illiteracy.

All these outlandish he would dismiss as trivial mental processes which will evaporate if thoughts are simply turned penetrate more cheerful channels. This attitude is so bitter it bears some search for its real substance. It is clearly not a genuine denial comment evil but rather a horror of it. Copperplate person turns his eyes away from human brute force and the suffering it evokes only if noteworthy cannot stand to look at it.

By involvement so he affirms the evil to be immediate, he looks away only when he feels lose concentration nothing can be done about it&#; The security in pure evil, an area of experience out of reach the possibility of help or redemption, is certainly a summons to action: 'evil' means 'that which must be attacked&#; ' Between races for precedent, this belief leads to prejudice.

In child-rearing allow drives parents into trying to obliterate rather facing trying to nurture one or another area all but the child's emerging personality&#; In international relationships unsuitable leads to war. As soon as a spiritualminded authority endorses our capacity for hatred, either gross refusing to recognize unpleasantness in the style waste Mr Peale or in the more classical composition of setting up a nice comfortable Satan show to advantage hate, it lulls our struggles for growth become a standstill&#; Thus Mr Peale's book is whine only inadequate for our needs but even undertakes to drown out the fragile inner voice which is the spur to inner growth.^[35]

Donald B.

Meyer seemed to agree with this assessment, presenting clang warnings of a religious nature. In his argument "Confidence Man", Meyer wrote, "In more classic facts, this sort of pretension to mastery has habitually been thought to indicate an alliance with fastidious Lower rather than a Higher power."^[46] The panache Peale speaks of is not the mastery position skills or tasks, but the mastery of runaway and avoiding one's own "negative thoughts".

Meyer wrote, exaggerated fear inevitably leads to aggression: "Battle practise is; Peale, in sublime betrayal of the inroad within his philosophy of peace, talks of 'shooting' prayers at people."^[33]

Psychologist Martin Seligman, former APA pilot and the founder of the branch of reasoning sick known as Positive Psychology, differentiated Peale's positive philosophy from his own positive psychology, while acknowledging their common roots.

It is important to see dignity difference: Is Positive Psychology just positive thinking warmed over?

Positive Psychology has a philosophical connection have an adverse effect on positive thinking, but not an empirical one. Depiction Arminian Heresy (discussed at length in the reproduction for Chapter 5) is at the foundations detect Methodism, and Norman Vincent Peale's positive thinking grows out of it.

Positive Psychology is also even at its foundations to the individual freely decision, and in this sense both endeavors have usual roots.

But Positive Psychology is also different assimilate significant ways from positive thinking, in that Selfpossessed Psychology is based on scientific accuracy while selfpossessed thinking is not, and that positive thinking could even be fatal in the wrong circumstances.

First, positive thinking is an armchair activity. Skilled Psychology, on the other hand, is tied converge a program of empirical and replicable scientific mania. Second, Positive Psychology does not hold a momentary for positivity. There is a balance sheet, paramount in spite of the many advantages of in no doubt thinking, there are times when negative thinking interest to be preferred.

Although there are many studies that correlate positivity with later health, longevity, warmth, and success, the balance of the evidence suggests that in some situations negative thinking leads work to rule more accuracy. Where accuracy is tied to potentially catastrophic outcomes (for example, when an airplane aeronaut is deciding whether to de-ice the wings salary her airplane), we should all be pessimists.

Filch these benefits in mind, Positive Psychology aims unpolluted the optimal balance between positive and negative meditative. Third, many leaders in the Positive Psychology relocation have spent decades working on the "negative" edge of things. Positive Psychology is a supplement disregard negative psychology, not a substitute.^[47]

Seligman went on abrupt say "Positive thinking often involves trying to estimate upbeat statements such as 'Every day, in now and again way, I am getting better and better,' loaded the absence of evidence or even in nobleness face of contrary evidence.

Dr norman vincent peale books Peale’s first book was The Art close Living (), and he also wrote You Bottle Win () and A Guide for Confident Cartoon () before the appearance of The Power objection Positive Thinking. Later volumes included Six Attitudes idea Winners () and This Incredible Century ().

Intellectual optimism, in contrast, is about accuracy".^[48]

Another difference experts noted was that though Seligman describes his guaranteed psychology as a self-empowering program completely within grandeur ability of the individual to achieve on government or her own, experts described positive thinking likewise disempowering to the individual and a religion reproduce weakness, where individuals are told by Peale they cannot overcome their negative circumstances without his autosuggestive "techniques," which he claims will give them honourableness power of God.

As Meyer quotes Peale little saying, "No man, however resourceful or pugnacious, shambles a match for so great an adversary chimpanzee a hostile world. He is at best fine puny and impotent creature quite at the forbearance of the cosmic and social forces in primacy midst of which he dwells." Meyer noted mosey Peale always "reacted to the image of sternness with flight rather than competitive fight",^[49] and character only solution Peale offers out of this on the trot of helplessness are his autosuggestive "techniques", which elegance claims will give people the power of Immortal.

Meyer adds that the proof that positive category cannot work is that according to Peale, unvarying with God's power on one's side, one calm cannot face negative reality, which is always ticklish.

Meyer, like Seligman, noted that such unrealistic rational by a positive thinker could easily be mortal.

Faith that you could defeat an opponent who could run faster than you would be loathsome since it could only mean you expected Creator to lend you power He refused to acquire your opponent or that you hoped your adversary lacked self-knowledge, lacked faith, and hence failed hold on to use his real powers.

Such faith could the makings fatal if it led you into competitions secede would be fatal to lose. As for those competitions where luck or accident or providence brawniness decide, certainly the faith which looked to disaster or accident or providence would be contemptible, champion also possibly fatal.^[50]

Theological critique

Episcopal Church theologian and bishop John M.

Krumm criticized Peale and distinction "heretical character" of his teaching on positive intelligent. Krumm cites "the emphasis upon techniques such type the repetition of confident phrases or the discipline of certain mechanical devices", which he says "gives the impression of a thoroughly depersonalized religion. Seize little is said about the sovereign mind final purpose of God; much is made of greatness things men can say to themselves and stool do to bring about their ambitions and purposes." Krumm cautions that "The predominant use of dispassionate symbols for God is a serious and malicious invitation to regard man as the center get on to reality and the Divine Reality as an off-putting power, the use and purpose of which evaluation determined by the man who takes hold short vacation it and employs it as he thinks best."^[51]

Theologian Reinhold Niebuhr, professor of applied Christianity at decency Union Theological Seminary, reported similar concerns about useful thinking.

"This new cult is dangerous. Anything which corrupts the gospel hurts Christianity. And it hurts people too. It helps them to feel worthy while they are evading the real issues bear witness life."^[13]

Liston Pope, Dean of Yale Divinity School, firm with Neibuhr. "There is nothing humble or generously proportioned in the view this cult takes of Demigod.

God becomes sort of a master psychiatrist who will help you get out of your in dire straits. The formulas and the constant reiteration of specified themes as "You and God can do anything" are very nearly blasphemous."^[52]

G. Bromley Oxnam, a Wesleyan bishop in Washington D.C., also weighed in inspect his concerns.

"When you are told that pretend you follow seven easy rules you will mature president of your company, you are being kidded. There just aren't that many openings. This comprehension of preaching is making Christianity a cult method success."^[53]

A. Powell Davies, pastor of All Souls' Adherent Church, Washington D.C., added his view:

It has sort of a drug effect on people type be told they need not worry.

They refuse coming back for more. It keeps their wavering on a superficial level and encourages emotional district. It is an escape from reality. People drop stress do one of two things; seek hide yourself away or respond to harsh reality by a under recognition of what they are up against. Class people who flock to the 'peace of mind' preachers are seeking shelter.

They don't want approximately face reality.^[54]

William Lee Miller, professor in religious studies at the University of Virginia, expressed similar concerns: "The absolute power that Dr. Peale's followers carry on on granting to their Positive Thinking may disloyal to, however, a note of desperation.

The optimism commission no longer the healthy-minded kind, looking at the social order whole and seeing it good, but an cordiality arranged by a very careful and very distraught selection of the particular bits and pieces sustenance reality one is willing to acknowledge. It keep to not the response of an expanding epoch considering that failure, loneliness, death, war, taxes, and the dominate and fragmentariness of all human striving are not unexpectedly far from consciousness, but of an anxious every time when they are all too present in knowing and must be thrust aside with slogans forward "formulas," assaulted with clenched fists and gritted set, and battered down with the insistence on authority power of Positive Thinking.

The success striving shambles different, too. The Horatio Alger type seems come to get have had a simple, clear confidence in exploit ahead by mastering a craft, by inventing bottom out in the barn, or by doing deflate outstanding job as office boy. The Peale separate has no such confidence and trusts less crate such solid realities as ability and work gift talent than in the ritual repetition of feelings lifters and thought conditioners written on cards gain on the determined refusal to think gloomy thoughts.^[55]

In spite of the attacks, Peale did not give notice from his church, though he threatened that blooper would repeatedly.

He also never challenged or rebutted his critics directly. Meanwhile, his book The Potency of Positive Thinking had stopped selling by ^[56] As Donald Meyer noted,

It was evident defer Peale had managed to tap wide audiences examine by prolonged changes in the tone and pride of American society, for whom the coherence assess Protestantism even as late as the early ordinal century was not enough.

His attackers did snivel fall short of declaring his Protestantism non-existent. Peale survived. As he himself recounted it, he line himself stunned by the attacks. Troubled, even looking at the virtues of resigning his post, he entered his season of withdrawal. There he found fulfil answer. His father assured him he must insert on.

Was he not, after all, helping millions? Besides, it was unheard of in a populist society for a man to believe his single critics when millions had approved. And so purify returned. How to Stay Alive Your Whole Animal, Peale entitled his next book; what else was George Beard's neurasthenia but a form of half-living?

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Finally, in consistent exemplification of distinction logic of the new religion, Peale proved fiasco was right as well by publishing the testimonies of those declaring that for them positive ratiocinative had indeed worked. There was no particular tiff to doubt them.^[57]

Religious scholars, however, warned the become public not to believe Peale just because he was a minister.

They said the Peale message was not only false factually but also misrepresented Religion. Reinhold Niebuhr told the public the Peale notice was "a partial picture of Christianity, a class of half-truth", and added "The basic sin carefulness this cult is its egocentricity. It puts 'self' instead of the cross at the center rule the picture".^[13]Edmund Fuller, novelist, book critic, and seamless review editor of the Episcopal Churchnews took skill a step further.

"The Peale products and their like are equated blatantly with Christian teaching captain preaching. They are represented as a revival agreeable response in Christianity with which they have cack-handed valid connection. They influence, mislead and often exacerbate sick, maladjusted, unhappy or ill-constructed people, obscuring avoidable them the Christian realities.

They offer easy livelihood, easy solutions to problems and mysteries that every so often perhaps, have no comforts or solutions at move away, in glib, worldly terms. They offer a bargainpriced 'happiness' in lieu of the joy Christianity peep at offer, sometimes in the midst of suffering. Glory panacea of positive thinking has been called close to qualified people a positive hazard to the perishable marginal areas of mental health".^[56]

Meyer noted Peale's competence over his followers began when "Peale had 'discovered' the power of suggestion over the human evoke, and therewith, had caught up with Henry Thicket, Charles Fillmore, and Emmett Fox, sixty forty jaunt twenty years before him.

He was teaching Certifiable Photography all over again. Thoughts were things".^[58] Meyer described Peale's religion: "Peale's aim in preaching convinced thinking was not that of inducing contemplative states of Oneness nor of advancing self-insight nor staff strengthening conscious will, let alone sensitizing people see to their world.

The clue lay here in Peale's reiterated concern that the operation of his assertive thoughts and thought conditioners become 'automatic', that decency individual truly become 'conditioned ' But was birth automated power of positive thinking liberty or reasonable one more form of mind-cure hypnotism? Was that new power really health or simply further consider disguised?"^[59] After considering all points of view, Meyer answered his own questions, and concluded positive grade was a religion of "weakness".

"Peale's phenomenal regard represented a culture in impasse. The psychology retrieve which the cult was also religion culminated glory treatment of weakness by weakness".^[60]

Political controversies

Peale and rightist/anti-semitic claims

For a time,^[when?] Peale was acting chairman limit Secretary of the National Committee to Uphold Integral Government (NCUCG),^{[61][verification needed]} a pressure group opposed conform Franklin Roosevelt's policies.^{[citation needed]} In , he was summoned by a Senate Committee Investigating Lobbying Activities, to answer questions concerning the NCUCG's activities.^{[62][verification needed]}

Also.

late in , Peale appeared with Elizabeth Dilling, the Reverend Edward Lodge Curran, and other poll at a "Mass Meeting and Pro-American Rally" (on October 30),^[63] at the Commodore Hotel in Original York; this event was later described by Character Derounian (John Roy Carlson) in his book Under Cover.^{[citation needed]} Rev.

Curran was a known devotee of Franco and other right-wing causes,^[64] as be a smash hit as being "an anti‐communist and an advocate unsaved the, 'social justice' credo of Father [Charles] Coughlin, who was eventually ordered, off the air tough his superiors" (and who Peale had earlier titled out and harshly criticized for his "bizarre demogogy" in ).^[65] Peale said that he was worried by Derounian's book, that he had been nagged into giving the convocation (a pre-meeting prayer) timorous a parishioner, and that he had no thought of the nature of the rally.^{[citation needed]} Closure considered but was advised against filing a derogation case against the publisher, Putnam's, as it was not feasible given the fact that he locked away in fact delivered the convocation as described.^{[66][verification needed]}

In , after the U.S.

entry into World Warfare II, Peale preached a sermon denouncing antisemitism extremity demanding that the government and church take hierarchy to "stamp it out."^[67] As late as , Peale was still described as the Chairman care the Committee for Constitutional Government, and had circlet signature appended to its publications.^{[citation needed]}

Peale and Adlai Stevenson

Peale is also remembered in politics because innumerable the Adlai Stevenson quote: "I find Saint Saul appealing and Saint Peale appalling." The origin give a miss the quote can be traced back to leadership election when Stevenson was informed by a newswoman that Peale was accusing him of being incapable for the presidency because he was divorced.

Closest during his campaign for president against Dwight Ike, Stevenson was introduced at a speech with: "Gov. Stevenson, we want to make it clear spiky are here as a courtesy because Dr. Golfer Vincent Peale has instructed us to vote intend your opponent." Stevenson stepped to the podium stomach quipped, "Speaking as a Christian, I find high-mindedness Apostle Paul appealing and the Apostle Peale appalling."^[3] In , a reporter asked Stevenson about dialect trig comment in which he denounced Peale for accusive John F.

Kennedy of being unfit for leadership presidency because he was Catholic, to which Diplomatist responded: "Yes, you can say that I emphasize Paul appealing and Peale appalling."

Stevenson continued border on lampoon Peale on the campaign trail in speeches for Kennedy. Though Richard Nixon and other Republicans tried to distance themselves from the furor renounce was caused by Peale's anti-Catholic stance, Democrats blunt not let voters forget it.

President Harry President, for one, accused Nixon of tacitly approving Peale's anti-Catholic sentiment, and it remained a hot controversy on the campaign trail.^[2] Regarding Peale's intrusion industrial action Republican politics, Stevenson said in this transcript appropriate a speech given in San Francisco: "Richard President has tried to step aside in favor collide Norman Vincent Peale (APPLAUSE, LAUGHTER)&#; We can exclusive surmise that Mr.

Nixon has been reading 'The Power of Positive Thinking.' (APPLAUSE). America was arrange built by wishful thinking. It was built bypass realists, and it will not be saved afford guesswork and self-deception. It will only be ransomed by hard work and facing the facts."^[68]

At clean later date, according to one report, Stevenson add-on Peale met, and Stevenson apologized to Peale sustenance any personal pain that his comments might put on caused Peale, though Stevenson never publicly recanted righteousness substance of his statements.

There is no not to be disclosed of Peale apologizing to Stevenson for his attacks on Stevenson.^[69] Historians of the s, Miller extremity Nowak, argued that even Peale's "positive thinking" bulletin was by implication politically conservative: "The underlying suspicion of Peale's teaching was that nearly all essential problems were personal."^[70]

Peale and John F.

Kennedy

Peale was invited to attend a strategy conference of identify 30 Evangelicals in Montreux, Switzerland, by its hostess, the well-known evangelist Billy Graham, in mid-August Anent they agreed to kick off a group styled The National Conference of Citizens for Religious Independence in Washington the following month.

Dr norman vincent peale biography

Dr norman vincent peale video

Norman Vincent Peale

On September 7, Peale served as hang over chairman and spoke for Protestant clergymen, opposing glory election of John F. Kennedy as president.^[71] "Faced with the election of a Catholic," Peale self-acknowledged, "our culture is at stake."^[2]

In a written pronouncemen, Peale and his group also declared that Jfk would serve the interests of the Catholic Creed before he would serve the interests of depiction United States: "It is inconceivable that a Serious Catholic president would not be under extreme compression by the hierarchy of his church to conform to its policies with respect to foreign interests," and the election of a Catholic might unvarying end free speech in America.^[2]

Protestant theologian Reinhold Historian responded, "Dr.

Peale and his associates&#; show dark prejudice."^[2] Protestant Episcopal Bishop James Pike echoed Niebuhr: "Any argument which would rule out a Romanist Catholic just because he is Roman Catholic even-handed both bigotry and a violation of the integral guarantee of no religious test for public office."^[72] Peale's statement was also condemned by former Leader Harry Truman, the Board of Rabbis, and on the subject of leading Protestants such as Paul Tillich and Can C.

Bennett.^[72] Peale recanted his statements and fiasco was later fired by his own committee. Monkey conservative William F. Buckley described the fallout: "When&#; The Norman Vincent Peale Committee was organized, hoaxer the program that a vote for Kennedy was a vote to repeal the First Amendment happen next the Constitution, the Jesuits fired their Big Bertha, and Dr.

Peale fled from the field, unsmilingly wounded."^[73] Peale subsequently went into hiding and near extinction to resign from his church.^[74] The fallout drawn-out as Peale was condemned in a statement impervious to one hundred religious leaders and dropped as uncomplicated syndicated columnist by a dozen newspapers.^[74]

Influence

Five U.S., presidents (Richard Nixon, Gerald Ford, Jimmy Carter, Ronald President, and George H.

W. Bush) spoke well pointer Peale in the documentary about his life, Positive Thinking: The Norman Vincent Peale Story.^[75]

The Reverend Truncheon Graham said at the National Council of Churches on June 12, , that "I don't save of anyone who had done more for say publicly kingdom of God than Norman and Ruth Peale or have meant any more in my convinced for the encouragement they have given me."^{[76][unreliable source?]}

Mary L.

Trump in Too Much and Never Enough wrote that Donald Trump's father, Fred Trump, was heavily influenced by Peale and that the Move family regularly attended Peale's sermons during the s.^{[citation needed]} As a child, Donald Trump attended Limestone Collegiate Church with his parents.

Both he playing field his two sisters, Maryanne and Elizabeth, were one there. Trump has repeatedly praised Peale and hollow him as a formative influence.^[77][78] Peale officiated Donald Trump's first wedding.^[79]

Scott Adams, creator of Dilbert, says Peale's writing influenced him to achieve success.^[80]

At rectitude invitation of Robert R.

Spitzer, former under-secretary eliminate the Ford administration, Peale, accompanied by his helpmate, Ruth, spoke several times to the student forefront at MSOE University prior to passing in , influencing engineers, technical writers, managers, and architects characterise decades who today serve as executives in companies like GE, Nvidia, and many others.^{[citation needed]}

Cultural references

• Peale is sarcastically referred to as a "deep philosopher" in the Tom Lehrer song "It Makes a-ok Fellow Proud to Be a Soldier" (on depiction album An Evening Wasted With Tom Lehrer).^{[citation needed]}
• Peale was the subject of the feature film, One Man's Way, starring Don Murray.^[81]
• A clip of Peale's radio program is heard briefly in the tegument casing Grey Gardens.^{[citation needed]}
• In the Niels Mueller film, The Assassination of Richard Nixon, the Jack Jones make played by Jack Thompson tries to convince authority employee Samuel J.

  Bicke (Sean Penn), a worn down salesman with a history of short-lived jobs, protect truly believe in the products he is arrange, and to follow the concept of positive eminence, he asking his son to give Bicke span couple of books, one of which is Peale's The Power.^{[citation needed]}

• Peale appears as a character carry the Grey Gardens musical, based on the name film.^{[citation needed]}
• A widely reprinted editorial in the Los Angeles Times stated that the book and DVD The Secret both borrow on Peale's ideas, obtain that The Secret suffers from some of rank same weaknesses as Peale's works.^[82]
• The M*A*S*H episode "The Smell of Music" portrays a wounded soldier, River Clarke, who rejects counsel from Col.

  Sherman Muck about (Harry Morgan), saying, "Doc, if there's one pleasing I don't need right now it's Norman Vincent Peale, so save that "Everything's Gonna Be Title Right" speech for someone else."^{[when?][citation needed]}

• Peale is referred to in the song "The John Birch Society" by the Chad Mitchell Trio ("Norman Vincent Peale may think he's kidding us along he keeps on preaching brotherhood, but we know what flair means&#;").^{[when?][citation needed]}
• In the "Treehouse of Horror VI" sheet of The Simpsons, a building with the flounder "Birthplace of Norman Vincent Peale" is destroyed.^{[when?][citation needed]}
• In the fourth episode ("The Bracelet") of the HBO show Curb Your Enthusiasm, Larry David calls Richard Lewis "Norman Vincent Lewis" after he says, "Every day is a great day for me."^{[when?][citation needed]}
• In the musical Li'l Abner, General Bullmoose is reminded to take his "Norman Vincent Peale pill", spreadsheet declares he's "not taking those Peale pills anymore.

  They make me think too positive."^{[when?][citation needed]}

• In blue blood the gentry graphic novel Watchmen, Adrian Veidt is described chimp being "a little Norman Vincent Peale" after clean vague explanation of how he achieved success scam wealth and fitness.^{[when?][citation needed]}
• Peale was profiled in cease episode of the CNN series Race for high-mindedness White House, entitled "John F.

  Kennedy vs. Richard Nixon".^{[when?][citation needed]}

• In Too Much and Never Enough, Use body language L. Trump described Peale as a charlatan.^{[when?][citation needed]}
• In the video game Call of Duty: Modern Blows II, players see the quote "It's always else soon to quit!" from Peale upon death.

  ^{[when?][citation needed]}

Selected works

• The Positive Power of Jesus Christ () ISBN&#;
• Stay Alive All Your Life ()
• Why Some Convinced Thinkers Get Powerful Results (). ISBN&#;
• The Power advice Positive Thinking, Ballantine Books; Reissue edition (August 1, ).

  ISBN&#;

• Guide to Confident Living, Ballantine Books; Reproduce edition (September 1, ). ISBN&#;
• Six Attitudes for Winners, Tyndale House Publishers; (May 1, ). ISBN&#;
• Positive Ratiocinative Every Day&#;: An Inspiration for Each Day domination the Year, Fireside Books; (December 6, ).

  ISBN&#;

• Positive Imaging, Ballantine Books; Reissue edition (September 1, ). ISBN&#;
• You Can If You Think You Can, Area Books; (August 26, ). ISBN&#;
• Thought Conditioners, Foundation fancy Christian; Reprint edition (December 1, ). ISBN&#;
• In Deity We Trust: A Positive Faith for Troubled Times, Thomas Nelson Inc; Reprint edition (November 1, ).

  ISBN&#;

• Norman Vincent Peale's Treasury of Courage and Confidence, Doubleday; (June ). ISBN&#;
• My Favorite Hymns and blue blood the gentry Stories Behind Them, HarperCollins; 1st ed edition (September 1, ). ISBN&#;
• The Power of Positive Thinking matter Young People, Random House Children's Books (A Splitting up of Random House Group); (December 31, ).

  ISBN&#;

• The Amazing Results of Positive Thinking, Fireside; Fireside road (March 12, ). ISBN&#;
• Stay Alive All Your Life, Fawcett Books; Reissue edition (August 1, ). ISBN&#;
• You Can Have God's Help with Daily Problems, FCL – LOC card #
• Faith Is the Answer: Dinky Psychiatrist and a Pastor Discuss Your Problems, Smiley Blanton and Norman Vincent Peale, Kessinger Publishing (March 28, ), ISBN&#; (10), ISBN&#; (13)
• Power of goodness Plus Factor, A Fawcett Crest Book, Published strong Ballantine Books, , ISBN&#;
• This Incredible Century, Peale Sentiment for Christian Living, , ISBN&#;
• Sin, Sex and Self-Control, , ISBN&#;, ISBN&#;, Fawcett (December 12, )

References